13 APRIL 1991, Page 48

New life

Holy roller

Zenga Longmore

One of the most lamentable hazards of living ten storeys up is that car alarms, dog fights and human fights are as plainly audi- ble from that distance below as they would be if they occurred just outside the door. Noisy radios can be heard from streets away, preventing both sleep and conversa- tion. It must be something to do with sound-waves, and all the other waves that my long-suffering science master, Mr Fros- tic, tried to drill into my head when I was at school.

Unfortunately, I have a drill-proof head. However, there can be little wrong with my ears, as last Thursday I clearly heard an air- borne voice cry, `Zenga! Olumba!' The cry was followed by a musical car hoot. Looking over my balcony, I spied my disc jockey friend Shaka Boom Boom (real name Clive Barnes) standing beside a brand new minibus, proudly patting the bonnet. Leaving Omalara with Olumba, I scurried out into the lift.

`See the new bus I bought with the help of my partner Leroy?' Shaka asked, per- haps doubting my eyesight. 'Five rows of seats and wide open boot room for the Black Cat Sound System transportation. Not only that, but in the daytime I can use it as a Brixton bus service. Look, I've paint- ed 'Black Cat Bus Line' on the side in white, plus Leroy's phone number. Leroy's using his flat as an office to book coach hire. Well, now you've checked this superi- or vehicle, I must drive it back to Leroy's to see what job has turned up.'

`I expect you will be driving old ladies to church, or children to Sunday school, like most mini-bus owners in these parts,' I said.

`No way, man! I'd lose all my social standing on the Front Line if church sisters in feathery hats and brat-like children were seen in my bus! I've given Leroy strict instructions not to take work on a Sunday. That way, I can turn down the churchers without offending them. They'll think I'm extra sanctified not working on the Sab- bath. Then, in summer, I can do special tours to All Dayer and Nighter raves out in country places like Birmingham and Wol- verhampton. Not to mention seaside trips to Margate, Brighton, Blackpool. . . . '

`Worthing,' I added.

`All right, Worthing if you like. What's so special about Worthing, anyhow?'

`What's so special about — I only used to work there, that's all. Ah me, those care- ridden, I mean carefree days on the check- out of Dickie's Discount, watching through lazy eyelids old ladies shoplifting. Pricing catfood with a song in my heart and a. . . . '

`Yeah, well anyway, I gotta chip. I'm gonna do to you like the farmer did to the potater.'

`What's that?'

`Plant yer now an' I'll dig yer later.'

Omalara and I went out early to the mar- ket on Saturday morning. The first sight to catch our eyes was that of Shaka B.B. shamefacedly helping a beaming bunch of elderly women in feathery hats into his van. Inside the vehicle, uproarious brat-like children waved Coca-Cola bottles in the air and sang 'The Bart Man Rap'.

`Going to the seaside?' I enquired of a stout lady who clung on Shaka's arm. 'It's a bit parky for paddling.'

`No, darlin',' she replied. 'We have just hired this bus off a charming young man name Leroy every Saturday to go to church.'

At that, two of the Sisters sang a most alarming song:

God knows your name, God knows your number, God has a warrant out for you!

Omalara clapped her chubby hands and joined in the chorus, but something about the verse appeared to jar on Shaka.

`Church? On a Saturday?' I asked, puz- zled.

`Oh yes. This is our Sabbath. We are Seventh Day Adventists.'