There is a curious conflict between ancient and modern ideas
in a correspondence just published in Rome between the Pope and Menelek, the Negns of Abyssinia. The Pope had besought the Negus in the name of their common Christianity to release his Italian prisoners. The Negus replies that he is quite willing, and had, indeed, intended to do so, but that he learns the Italian Government has decided to continue the war. Under those circumstances, though he will treat his prisoners well, he cannot, in justice to his people, for whom he is trustee, release the soldiers. Why not ? 3fenelek is apparently a humane man, but he is obviou.Ely penetrated with the old idea that prisoners are hostages for the good behaviour of their Government, an idea which is absurd, unless he could put them to death, whioh he would not be even inclined to do. It is very doubtful whether the practice of retaining prisoners is of any use to the General who retains them. The best of them will not break their parole, and the worst of them who will break it carry back to the ranks the demoralised spirit of beaten men who have been false to their word. It is rumoured in Rome that the Marquis Rudini, who has always been opposed to the African experiment, is pressing strongly on the King the total evacuation of Erybhrea, which is a mere burden on the military strength of Italy.
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