woman," as in Mr. Froude's theory. She " had excellent
gifts and graces characteristics that were generous and noble," while " her imperfections and mistakes become
dwarfed into insignificance as the determining causes of her failure, by reason of the ascendant in her life of what may be termed fate." Mary had the noble qualities of generosity ; never was there, even when she was in poverty and prison, a more cheerful giver (evidence might be produced from her letters, inventories, and holm&
hold lists). She had the active courage of a brave man rather than the passive endurance of a brave woman. She was as loyal as steel to kinsman, friend, and servant, save
in the appalling moral catastrophe of 1567. In gratitude, so rare among Princes, no mortal was ever more eager and more
steadfast. She pitied the poor, and, it is said, the galley-
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