7 DECEMBER 1912, Page 24

DISRAELL—IL (Br THE E &EL OF CROMER.) I HAVE so far

only dealt with Disraeli's main object in life, and with the methods by which he endeavoured to attain that object. The important question remains to be considered of whether, as many supposed and still suppose, Disraeli was a mere political charlatan, or whether, as others hold, he was a. far-seeing statesman and profound thinker, who read the signs of the times more clearly than his contemporaries, and who was the early apostle of a political creed which his countrymen will do well to adopt and develop. It is necessary here to say a word or two about Disraeli's biographer. The charm of Mr. Monypenny's style, the lucidity of his narrative, the thorough grasp which he manifestly secured of the forces in movement during the period which his history embraces, and the deep regret that all must feel that his promising career was prematurely cut short by the band of death, should not blind us to the fact that, in spite of a manifest attempt to write judicially, he must be regarded as an apologist for Disraeli. In respect, indeed, to one point—which, however, is, in my opinion, one of great importance—he threw up the case for his client. The facts of this case are very clear.

When Peel formed his Ministry in 1841, no place was offered to Disraeli. It can be no matter for surprise that he was deeply mortified. His exclusion does not appear to have been due to any personal feeling of animosity entertained by Peel. On the contrary, Peel's relations with Disraeli had up to that time being of a very friendly character. Possibly something may be attributed to that lack of imagination which (ii. 306), at a much later period, Disraeli thought was the main defect of Sir Robert Peel's character, and which may have rendered him incapable of conceiving that a young man, differing so totally not only from himself but from all other contem- poraneous politicians in deportment and demeanour, could ever aspire to be a political factor of supreme importance. The explanation given by Peel himself (ii. 119) that, as is usual with Prime Ministers similarly situated, he was wholly unable to meet all the just claims made upon him, was unquestionably true, but it is more than probable that the episode related by Mr. Monypenny 122) had something to do with Disraeli's exclusion. Peel, it appears, was inclined to consider Disraeli eligible for office, but Stanley (subsequently Lord Derby), who was a typical representative of that "patrician" class whom Disraeli courted and eventually dominated, stated "in his usual vehement way" that "if that scoundrel were taken in, he would not remain himself." However that may be, two facts are abundantly clear. One is that, in the agony of disappointment, Disraeli threw himself at Peel's feet and implored, in terms which were almost abject, that some official place should be found for him. "I appeal." be said, in a letter dated September 5th, 1841 (ii. 118), "to that justice and that magnanimity which I feel are your characteristics, to save me from an intolerable humiliation." The other fact is that, speaking to his con- stituents in 1844 (ii. 245), he said : "I never asked Sir Robert Peel for a place," and further that, speaking in the House of Commons in 1846, he repeated this statement (ii. 390) even more categorically. He assured the House that "nothing of the kind ever occurred," and he added that "it was totally foreign to his nature to make an application for any place." He was evidently not believed. "The impression in the House," Mr4 Monypenny says (ii. 391), "was that Disraeli had better have remained silent."

Mr. Monypenny admits the facts, and does not attempt to defend Disraeli's conduct, but he passes over this very singular episode, which is highly illustrative of the character of the man, somewhat lightly, merely remarking (ii. 392) that though Disraeli "must pay the full penalty," at the same time "it is for the politician who is without sin in the matter of veracity to cast the first stone."

I hardly think that this consolatory Biblical reflection disposes of the matter. Politicians, as also diplomatists, are often obliged to give evasive answers to inconvenient questions, but it is not possible for any man, when dealing with a point of primary importance, deliberately to make and to repeat a statement so absolutely untrue as that made by Disraeli on the occasion in question without undermining any confidence which might otherwise be entertained in his general sincerity and rectitude of purpose. A man convicted of deliberate falsehood cannot expect to be believed when he pleads that his public conduct is wholly dictated by public motives. Now all the circum- stantial evidence goes to show that from 1841 onwards Disraeli's conduct, culminating in his violent attacks on Peel in 1845-46, were the result of personal resentment due to his exclusion from office in 1841, and. that these attacks would never have been made had he been able to climb the ladder of advancement by other means. His proved. want of veracity confirms the impression derived from this evidence.

Peel's own opinion on the subject may be gathered from a letter which he wrote to Sir James Graham on Decem- ber 22nd, 1843.* Disraeli had the assurance to solicit a place for his brother from Sir James Graham. The request met with a flat refusal. Peel's comment on the incident was "He (Disraeli) asked me for office himself, and I was not surprised that, being refused, he became independent and a patriot," So far, therefore, as the irAividual is concerned, the episode on which I have dwelt above appears to me to be a very important factor in estimating not merely Disraeli's moral worth, but also the viegree of value to be attached to his opinions. The question of whether Disraeli was or was not a political charlatan remains, however, to be considered.

That Disraeli was a political adventurer is abundantly clear. So was Napoleon, between whose mentality and that of Disraeli a somewhat close analogy exists. Both subordinated their public conduct to the furtherance of their personal aims. It is quite permissible to argue that, as a political adventurer, Disraeli did. an incalculable 4 Sir Robert Pad. Charles Stuart Parker. Vol Li!. 425. amount of harm in so far as he tainted the sincerity of public life both in his own person and, posthumously, by becom- ing the progenitor of a school of adventurers who adopted his methods. But it is quite possible to be a self-seeking adventurer without being a charlatan. A careful con- sideration of Disraeli's opinions and actions leads me to the conclusion that only on a very superficial view of his career can the latter epithet be applied to him. It must, I think, be admitted that his ideas, even although we may disagree with them, were not those of a charlatan, but of a statesman. They cannot be brushed aside as trivial. They deserve serious consideration. Moreover, he had a very remarkable power of penetrating to the core of any question which he treated, coupled with an aptitude for wide generalization which is rare amongst Englishmen, and which he probably derived from his foreign ancestors. An instance in point is his epigrammatic statement (ii. 57) that "In England, where society was strong, they tolerated a weak Government ; but in Ireland, where society was weak, the policy should be to have the Government strong." Mr. Monypenny is quite justified in saying: "The significance of the Irish question cannot be exhausted in a formula, but in that single sentence there is more of wisdom and enlightenment than in many thousands of the dreary pages of Irish debate that are buried in the volumes of Hansard."

More than this. In one very important respect he was half a century in advance of his contemporaries. With true political instinct he fell upon what was unquestion- ably the weakest point in the armour of the so-called Manchester School of politicians. He saw that whilst material civilization in England was advancing with rapid strides, there was (ii. 277) "no proportionate advance in our moral civilization." "In the hurry-skurry of money- making, men-making,and machine-making" the moral side of national life was being unduly neglected. He was able with justifiable pride to say (ii. 271) : "Long before what is called the condition of the people question' was dis- cussed in the House of Commons, I had employed my pen on the subject. I had long been aware that there was something rotten in the core of our social system. I had seen that while immense fortunes were accumulating, while wealth was increasing to a superabundance, and while Great Britain was cited throughout Europe as the most prosperous nation in the world, the working classes, the creators of wealth, were steeped in the most abject poverty and gradually sinking into-the deepest degradation.' The generation of 1912 cannot dub as a charlatan the man who could speak thus in 1844. For in truth, more especially during the last five years, we have been suffering from a failure to recognize betimes the truth of this fore- seeing statesman's admonition. Having for years neglected social reform' we have recently tried to make up for lost time by the hurried adoption of a number of measures, often faulty in principle and ill-considered in detail, which seek to obtain by frenzied haste those advantages which can only be secured by the strenuous and persistent application of sound principles embodied in deliberate and. well-conceived legislative enactments.

Disraeli, therefore, saw the rock ahead, but how did he endeavour to steer the ship clear of the rock ? It is in dealing with this aspect of the case that the view of the statesman dwindles away and is supplanted by that of the self-seeking party manager. His fundamental idea was (ii. 277) that "we had altogether outgrown, not the spirit, but the organization of our institutions." The manner in which he proposed to reorganize our institu- tions was practically to render the middle classes politi- cally powerless. His scheme, constituting the germ which, at a later period, blossomed into the Tory democracy, was developed as early as 1840 in a, letter addressed to Mr. Charles .A.ttwood, who was at that time a popular leader. "I entirely agree with you," he said 88), "that an union between the Conservative Party and the Radical masses offers the only means by which we can preserve the Empire. Their interests are identical ; united they form the nation ; and their division has only permitted a miserable minority, under the specious name of the People, to assail all rights of property and person." Mr. Monypenny, if I understand rightly, is generally in sympathy with Disraeli's project, and appears to think that it might have been practicable to carry it into effect. a He condemns (ii. 104) Peel's counter-idea of substituting a middle-class Toryism for that which then existed as "almost a contradiction in terms." I am unable to concur in this view. I see no contradiction, either real or apparent, in Peel's counter-project, and I hold that events have proved that the premises on which Disraeli based his con Ausion were entirely false, for his political descendants, whilst still pursuing his main aka,-viz., to ensure a closer association of the Conservative Party and the masses, have been forced by circumstances into an endeavour to effect that union by means not merely different from but antagonistic to those which Disraeli himself contemplated. It all depends on what Disraeli meant when he spoke of "Conservatism," and on what Mr. Monypenny meant when he spoke of "Toryism." It may readily be con- ceded that a "middle-class Toryism," in the sense in which Disraeli would have understood the expression, was "a. contradiction in terms," for the bed-rock on which his Toryism was based was that it should find its main strength in the possessors of land. The creation of such a Toryism is a conceivable political programme. In France it was created by the division of property consequent on the Revolution. Thiers said truly enough that in the cottage of every French peasant owning an acre of land would be found a musket ready to be used in the defence of property. In fact, the five million peasant proprietors now existing in France represent an eminently conservative class. But, so far as I know, there is not a trace to be found in any of Disraeli's utterances that he wished to widen the basis of agricultural conservatism by creating a peasant proprietary class. He wished, above all things, to maintain the territorial magnates in the full possession of their properties. When he spoke of a "union between the Conservative Party and the Radical masses" he meant a union between the " patricians " and the working men, and the answer to this somewhat fantastic project is that given by Juvenal 1800 years ago :— "Quiz enim jam non intelLigat artes Patrician P

*

"Who in our days is not up to the dodges of the patricians ? "

The programme was foredoomed to failure, and the failure has been complete. Modern Conservatives can appeal to the middle classes, who—in spite of what Mr. Monypenny says—are their natural allies. They can also appeal to the working classes by educating them and by showing them that Socialism is diametrically contrary to their own interests. But, although they may gain some barren and ephemaral electoral advantages, they cannot hope to advance the cause of rational conservative progress either by alienating the one class or by sailing under false colours before the other. They cannot advantageously masquerade in Radical clothes. There was a profound truth in Lord Goschen's view upon the conduct of Disraeli when, in strict accordance with the principles he enunciated in the 'forties, he forced his reluctant followers to pass a Reform Bill far more Radical than that proposed by the Whigs. "That measure," Lord Goschen said,t "might have increased the number of Conservatives, but it had, nevertheless, in his belief, weakened real Conservatism." Many of Disraeli's political descendants seem to care little for Conservatism, but they are prepared to advocate Socialist or quasi-Socialist doctrines in order to increase the number of nominal Conservatives. This, therefore, has been the ultimate result of the gospel of which Disraeli was the chief apostle. It does no credit to his political foresight. He altogether failed to see the consequences which would result from the adoption of his political principles. He hoped that the Radical masses, whom he sought to conciliate, would look to the " patricians " as their guides. They have done nothing of the sort, but a very distinct tendency has been created amongst the " patricians " to allow themselves to be guided by the Radical masses.

I cannot terminate these remarks without saying a word or two about Disraeli's great antagonist, Peel. It appears to me that Mr. Monypenny scarcely does justice to that very eminent man. -His main accusation against Peel (ii. 404) is that he committed his country "apparently past recall" to an industrial line of growth, and that be sacrificed rural England "to a one-sided and exaggerated industrial development which has done so much to change the English character and the English outlook."

• Bat. iv. 101.

t Lira of Lord Goschat Arthur D. Elliot p. 148. I think that this charge admits of being answered, but I will not now attempt to answer it fully. This much, however, I may say. Mr. Monypenny, if I understand rightly, admits that the transition from agriculture to manufactures was, if not desirable, at all events inevitable, but he holds that this transition should have been gradual. This is practically the same view as that held by the earlier German and American economists, who—whilst condemn- ing Protection in theory—advocated it as a temporary measure which would eventually lead up to Free Trade. The answer is that, in those countries which adopted this policy, the Protection has, in the fame of vested interests, been permanent, whilst, although the movement in favour of Free Trade has never entirely died out, and may, indeed, be said recently to have shown signs of increasing vigour, the obstacles to the realization of the ideas entertained by economists of the type of List have not yet been removed, and are still very formidable. That the plunge made by Sir Robert Peel has been accompanied by some disadvan- tages may be admitted, but Free Traders may be pardoned. for thinking that, if he had not had the courage to make that plunge, the enormous counter-advantages which have resulted from his policy would never have accrued.

As regards Peel's character, it was twice sketched by Disraeli himself. The first occasion was in 1839. The picture he drew at that time was highly complimentary, but as Disraeli was then a loyal supporter of Peel it may perhaps be discarded on the plea advanced by Voltaire that "we can confidently believe only the evil which a party writer tells of his own side and the good which he recognizes in his opponents." The second occasion was after Peel's death, It is given by Mr. Monypenny on 306-308, and is too long to quote. Disraeli on this occasion made some few—probably sound—minor criticisms on Peel's style, manner, and disposition, but he manifestly wrote with a strong desire to do justice to his old antagonist's fine qualities. He concluded with a remark which, in the mouth of a Parliamentarian, may probably be considered the highest praise, namely, that Peel was "the greatest Member of Parliament that ever lived." I cannot but think that even those who reject Peel's economic principles may accord to him higher praise than this. They may admit that Peel attained a very high degree of moral elevation when, at the dictate of duty, he separated himself from all—or the greater part— of his former friends, and had the couil'age, when honestly convinced by Cobden's arguments, to act upon his convic- tions. Peel's final utterance on this subject was not only one of the most pathetic, but also one of the finest— because one of the most deeply sincere—speeches ever made in Parliament.

I may conclude these remarks by some recollections of a personal character. My father, who died in 1848, was a eelite and an intimate friend of Sir Robert Peel, who was frequently his guest at Cromer. I used, therefore, in my childhood to hear a good deal of the subjects treated in Mr. Monypenny's brilliant volumes. I well remember —I think it must have been in 1847—being present on one occasion when a relative of my own, who was a broad-acred Nottinghamshire squire, thumped the table and declared his opinion that " Sir Robert Peel ought to be hanged on the highest tree in England." Since that time I have heard a good many statesmen accused of ruining their country, but, so far as my recollection serves me, the denunciations launched against John Bright, Gladstone, and even the present Chancellor of the Exchequer, may be considered as sweetly reasonable by comparison with the language employed about Sir Robert Peel by those who were opposed to his policy.

I was only once brought into personal communication with Disraeli. Happening to call on my old friend., Lord Rowton, in the summer of 1879, when I was about to return to Egypt as Controller-General, he expressed a wish that I should see Lord Beaconsfield, as he then was. The interview was very short ; neither has anything Lord .Beaconsfield said about Egyptian affairs remained in my. memory. But I remember that he appeared much interested to learn whether "there were many pelicans on the banks of the Nile."

The late Sir Mountstuart Grant-Duff was a repository of some very amusing Beaconsfieldiana. CROMER.

November 27a, 1912.